Gospels and Upanishads: Theosophical Classics

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Texts are presented in English translation and, in some cases, in the original language. Some contributors to the Upanishads pleaded that one's fate could be altered only by learning – like a Born Again Christian who transforms himself by acquiring a knowledge of God. Since I bought the book in 1970 (in Beirut, of all places), the proportions may not be entirely up to date -- it looks like the population of Africa has doubled in the meantime. So, the Jnana that results in Atmasakshathkara or Self-realisation is something quite distinct from these, no attempt to co-ordinate the two can succeed.

The Wisdom of the Hindus: The Wisdom of the Vedic Hymns, the

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Being possessed of such a voice, let him perform the duties of the Ṛitvij priest. In all pagan antiquity no character has been depicted as so noble and attractive. Glendenning did not leave the LDS Church voluntarily at all, he only left because he was forced out. Today the menu included brown rice, a new selection of vegetables, and cardamom seeds. People themselves through their ignorance deplete their soil. Death shall not touch you again; now you are one of our immortal flock.’ Then he spoke his usual words of departure, ‘Dera danda uthao’; the whole group vanished from the mountain.” An avatar lives in the omnipresent Spirit; for him there is no distance inverse to the square.

The Spirit of the Upanishads; Or, the Aphorisms of the Wise

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He among us who knows It truly, knows (what is meant by) "I know" and also what is meant by "I know It not." to be contradictory, but it is not. Upon the summit of Herem they are turning to the White Burkhan: The White Burkhan commands that the idols be burnt and promises great yield to the people’s lands and pastures. So they dilute hindu identity to gain acceptance in west. This Veda consists of about 6000 verses constituting 731 hymns grouped into 20 books.

A Book of Hindu Scriptures: The Bagavad Gita, The

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The Jivi who is eternal and immortal is born again and again, as a transitory mortal; he continues to accumulate activity, prompted by inherited impulses and the activity produces consequences, which he must shoulder and suffer. Schiller's Egmonts Leben imd Tod, and Belagerung von Antwerpen. When I attempted to touch the feet of his luminous body, it would change and again become the picture. For example, when they see spaces, they do not think about them from the space they contain: when they see gardens, trees, fruits, shrubs, flowers and seeds, they do not think about them from the outward appearance they present but from those things that are the source of their appearing; and similarly with everything else. [[3]] Hence it is that the thoughts of spiritual beings are altogether different from the thoughts of natural beings: their affections likewise; they are so different, indeed, that they transcend the thoughts of natural beings, and do not fall into natural ideas, except in some degree into interior rational sight, and then only by withdrawing or removing from one's thought, when thinking about qualities, everything to do with quantities. [105.] It is evident from this that angels possess a wisdom that to natural men is incomprehensible, and is moreover inexpressible.

Prashna Upanishad

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This imposes the philosophical revolution of about 700 C. Although these things are in obscurity as of night with men, they are nevertheless in clearness as of day with the angels, who being in the light of heaven from the Divine-Human, see in these and similar things innumerable things distinctly, and from the affection flowing in at the time perceive ineffable joy. The manna characteristically exuded by this tree was symbolic of the heavenly food Master Mahasaya was bestowing.

Shiva Book 3: The Legend of Lord Shiva: The different

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Gārgya’s conception of Brahma as the person in space was supplemented by the conception of Brahma as the Full, the non-active; the person in the wind, by Indra, the terrible, and the unconquered army; the person in the fire, by the Vanquisher; the person in water, by the Counterpart (of all phenomenal objects); the person in the mirror, by the Shining One; the sound which follows after one, by Life; the person in the quarters of heaven, by the Inseparable Companion; the person consisting of shadow, by Death; the person in the body, by the Embodied One—in all, twelve 1 conceptions of Brahma, which exhaust Gārgya Bālāki’s speculation on the subject.

Bhagavad Gita: Dhammapada : Upanishads

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The Chinese hurriedly went to Urumchi in order to legalize and to ratify the mission. Then the frog chased away the turtle as a boaster and a liar.. .. Likewise all that exists, this universe, was in that Sat which thou too art. The Vedas, a vast corpus of mythological and ritual texts, describe this divine pantheon, as well as prescribe, sometimes in great detail, the rituals to be performed to keep these gods "happy," and thus insure that they benignly interact with the human realm.

From the Upanishads

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What is good at one time and at one place may not be good at another time and at another place. Apurva cannot act, unless it is moved by God or the Supreme Being. On the return trip to India, the boat touched at Shanghai. SPIRIT Spirit is lord of its movement. divided from others. ignorance and sorrow. being thus in his essence one. to the apparent exclusion of the Knowledge which remains behind. being One.

Encyclopaedia of the Upanisads

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The followers of Kamal, son of Kabir, practise Yoga. Sage Jaimini has also written the Upasana Kanda in four chapters. The Riddle of Rama and Krishna. (Published Posthumously) Untouchables or the children of India’s ghetto. (All individual Essays compiled by the editorial team of Dr. At first we are only able to comprehend the interior meaning of natural correspondences. Adhyatma, a spiritual Gujarati monthly and Yogeshwarji's literary work in e-book format are available for online reading.

Voyager: The Art of Pure Awareness

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The theological parallel is just as valid: The unexamined faith is not worth believing. Verily, that is what that white appearance of the sun is. 1. The principle of action (karma) is explained as "one becomes good by good action, bad by bad action."2 How can one get beyond the duality of seeing, smelling, hearing, speaking to, thinking of, and understanding another? So even the Brahma suthra devotes two chapters to elaborate the inner meaning of the manthras of this Upanishad.
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